Self Reliance an Example by

Self Reliance The crowd was behaving in the usual way, with movements so coordinated that motion could have been mistaken for stillness. Yet a ripple caught my eye. It traveled like whirlpool through the sea of people that collected outside the stadium to watch the big game. Everyone moved in one direction, toward the large gate through which the field was visible. Need essay sample on "Self Reliance" topic? We will write a custom essay sample specifically for you Proceed Yet the lone boy shouldering the crowd was interesting enough for me to drop everything to see what this non-conformist was trying to achieve. The path was grueling, and much longer than necessary as the boy had to keep changing direction to avoid collision with others who were determined to take the conformers route into the stadium. Yet the boy weathered the onslaught resolutely and kept his unconventional course. I watched while the rebel managed to extricate itself from crowd and made his way to a smaller gate that no one else had seen in their rush to follow the everyone else. The situation sparked the memory of an essay once read: Self Reliance by Ralph Waldo Emerson. It reminded me specifically of Emersons description of the ship that must tack in order to finish a course that is set against the wind. Emerson puts forth the idea that not only must man rely upon himself, but cut out his own path in the world and set himself apart from it. He should be like the man that made his tracks visible by steering them in a different direction from that of all the others of the crowd. Rather than do what is dictated by society, people should act according to the desires and impulses of their own nature. In Self Reliance Emerson writes of the rare quality in men to resist the pressures of their society to conform. This pressure often comes about in the form of accepted behaviors, the learning of which is termed maturity. Yet Emerson goes against this when he says that whoso would be a man, must be a non-conformist (Emerson, 261).This offers an opposite view of maturity which states that the ability of persons to know intimately their own nature and to respond to their impulses is a truer sign of maturity than familiarity with and obedience to societys norms. He suggests that the act of exploring ones own psyche offers more rewards than that of learning and performing societys proper duties for two reasons: The first will go directly to the exact needs of the human inpidual, while the second will only hinder and hide the inpiduality that leads to creativity and progress for man. One must remember that Our only access to truth, goodness, or to life itself, is through our own understanding and our own judgments (Miller, 2006). This lets us know that the inpidual is the only one who can tell for sure what he or she is to be. Trying to keep tradition alive, according to Emerson, does something that is similar to stunting the development of mankind. Yet it is surprisingly easy to do. What is difficult is to rise above the collective will express ones inpiduality. However, Emerson writes that the accomplishment of such a feat may serve for the whole distinction between greatness and meanness (Emerson, 263). The difficulty in rising to the level at which one might be called an inpidual is hampered by those in society who pretend to know what is the purpose of all other human beings. Yet to abandon society and go into solitude is a way in which a person can shut out the droning of the crowd and find a place where nature can be free to influence the will. Emersons concern is that peoples actions indicate their character, and when a mans actions are dictated by the traditions of decades or centuries, a third party will have trouble detecting the true character of the man that performs them. Such a man is indistinguishable from the other conformists that surround him. He no longer sees with eyes cleansed of the effects of the group mind and institutional constrictions (Kateb, 1995). Such persons have lost the carefree attitude of the youths who (unlike adults) are without self-consciousness and do not seek to flatter or pacify persons; for the young person, no one is set up on a pedestal. In keeping with this, Emerson describes the character of youth that gives the kind of self reliance that he praises. He cumbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you (Emerson, 261). No power that a person thinks he can see in any human would make the youth and the self reliant man to feel the need to give false praise. Emerson highlights his belief by his idea that books and scholars are to be treasured for their ability to inspire the inpidual to greatness (Goodman, 2005). He identifies the way men idolize such persons that distinguish themselves through self reliance as an example of something contradictory. Men are equally likely to revere the ideas given by persons in books as they are to put kings and leaders on pedestals. Yet, Emersons reaction to this is negative. He writes: Our reading is mendicant and sycophantic. In history, our imagination plays us false. Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred, and Scanderbeg, and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day, as followed their public and renowned steps. When private men shall act with original views, the lustre will be transferred from the actions of kings to those of gentlemen (Emerson, 268). In this passage, Emerson reminds the reader that the life of the private and unknown man is as worthy of praise as that of the most powerful king, once that life is lived in truth and keeping with the nature at the core of the persons being (Beran, 2004). Another point Emerson makes is that the praise that persons give to history and its events is directed in the wrong way. He speaks of this largely as it regards tradition and convention. Yet, he further causes the idea to include the private actions of even the inpidual himself. He believes that man should not cling even to his own actions and beliefs of the past merely because he has kept them for months, or even years. Movement is involved in living, and the growing and changing man cannot mature unless he goes back and reassesses his beliefs and actions from time to time. It is no crime or shame to change ones mond if one has found a reason to do soone that more accurately expresses his or her nature. To rely only on ones memory of what one has said or done in the past in order to avoid public contradiction might lead to an even worse contradictionthat of oneself as one has now evolved to become. Emerson gives the metaphor of memory as a corpse that one drags about. A corpse is dead, while a persons character is a living, changing thing. Emerson continues: a foolish inconsistency is the hobgoblin of little minds, and in the presence such faulty adherence to consistency, a great soul has simply nothing to do since all would have already been done (Emerson, 265). According to Emersons essay Self Reliance, men, like that lone man in the crowd, must be willing to go against the pressures of conformity and be true, not to tradition, but to themselves. Only in such an environment is greatness thought of and nourished. A person cannot know precisely who he is if he continues to be ruled by societyand the inpidual, if he can be identified, is more likely to contribute something worthwhile to society when s/he is truly being him/herself. Emerson began his essay by identifying a truly original piece of writing. Had the writer been a conformist, his nature (which differs from that of all other men) would never have been revealed, and his originality would have been lost in the dullness of everyday life. Though the choice to be oneself includes the choice to disregard all the points made in the essay, yet only that choice matters. Regardless of the outcome, one who chooses according to his nature would have achieved higher level of self reliance. Works Cited Beran, Michael Knox. Self Reliance vs. Self Esteem. City Journal. Winter, 2004. Retrieved May 19, 2006 http://www.city-journal.org/html/14_1_self_reliance.html> Emerson, Ralph Waldo. Self Reliance. Ralph Waldo Emerson: Essays and Lectures. Library of America, 1983. Goodman, R. Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy (Spring 2005 Edition). Edward N. Zalta (ed.), Retrieved May 19, 2006 Kateb, George. Emerson and Self Reliance. Abstract. New York: Rowman & Littlefield, 1995. Miller, George. "Emerson's Optimism." Paper presented at the University of Maine at Farmington, December 7, 2005. Retrieved May 19, 2006. .

Analysis of Character in “Young Goodman Brown” Research Paper Example

Analysis of Character in â€Å"Young Goodman Brown† Research Paper Example Analysis of Character in â€Å"Young Goodman Brown† Paper Analysis of Character in â€Å"Young Goodman Brown† Paper In Nathaniel Hawthornes short story, â€Å"Young Goodman Brown,† the title character is a man who sets out on a mysterious journey into the woods and unknowingly ends up discovering a truth about himself that he cannot reconcile. At the beginning of the story, a newly-married Goodman Brown bids his young wife, Faith, goodbye and sets out on his journey to meet â€Å"a grave and decently attired† elderly man. While at first reluctant to keep on his journey, Goodman Brown allows himself to be persuaded by the elderly man to continue deeper into the forest. Once they reach their destination, Young Goodman Brown is shaken by the discovery that he is at a Black Mass, that most of the townspeople, including his wife are there and that his elderly companion is actually the Devil. Realizing that Faith is about to pledge herself to the Devil, Goodman Brown cries out in dismay. Suddenly, he finds himself standing alone in the forest, unsure if what he â€Å"witnessed† was real or a dream. Unable to cope with the discovery from his journey that all men, including himself, have the capacity for evil, Young Goodman Brown changes from a confident, religious and trusting man to one ruled by disillusionment, suspicion and fear. In the beginning of the story, Goodman Brown is confident and trusting in what he sets out on his journey, reassuring Faith that he must go and that everything will be okay. As he walks through town, his confidence and intent falters when he spies Faith watching worriedly from a distance. He shakes off his doubts, making the excuse that even though she would not approve of his reason for his journey, it will be just this one time and after that her goodness will rescue him from evil. He starts down the dark road into the forest and he meets an older man, who looks somewhat like himself. As they converse, the man makes Goodman Brown feel uneasy about what he is doing. Goodman Brown travels down the path accompanied by the man and is told that his father and his grandfather before him have both walked this same path. This makes him feel extremely uneasy about the journey. His doubts grow as he meets an old woman, who he has seen before in town, and she converses with the older man about witchcraft and the devil for a short moment. Later on, he becomes distraught after he sees his wifes ribbon flutter to him, indicating that she was taken. When he reaches the Black Mass, he sees the people from town there including his wife who is to be inducted with him, and it is this that changes him to become suspicious and paranoid. When Goodman Brown finds himself standing alone in the forest, he cannot figure out if what he’d just witnessed was real or a dream. When he returns to town the next morning, he cannot see the town or the people in it the same way he did before his journey. After seeing what he saw of others during his journey, he is a sad and distrustful man always wondering about other people’s true motives. Now, he looks at Faith, not with joy and love, but with suspicion and condemnation. His determination to avoid evil, doesn’t allow him to appreciate the good he has in his life. When Goodman Brown dies years later, a bitter old man with numerous family members and friends in attendance at his funeral, no one can think of one good thing about him to put on his tombstone. In this story, Goodman Brown starts out trusting and confident, but ends up fearful and suspicious when he discovers that all men, including himself, have the capacity for evil. His loss of faith in himself to overcome this evil, turns him bitter unable to truly love his wife and to see the good in life. In the end, his attempts to keep away from evil by silently condemning everyone around him, he ends up seen by everyone else as a sad man without hope.

American History Research Paper Example | Topics and Well Written Essays - 750 words - 3

American History - Research Paper Example would bring back to life their dead ancestors, return vanished buffalo herds, and restore the customs and traditions of the old ways, before the coming of the "white man"† (The Battle Of Wounded Knee). The government soldiers perceived as an attempt by the tribal to re-take their lost lands and revolt against their new government. However, tribal did not have any such plans even though the soldiers misunderstood them. The soldiers thought that the Lakota collecting arms to fight against the government and they tried to disarm the tribal. The battle of Wounded Knee happened on December 29, 1890, near Wounded Knee Creek in South Dakota, USA. A simple incident resulted in a massacre at Wounded Knee Creek. On the morning of December 29, U.S. 7th Cavalry Regiment troops tried to disarm the Lakota who fought against the American troops earlier. During the process of disarming the Lakota, a deaf tribesman was reluctant to give up his rifle which resulted in the 7th Cavalry opening firing indiscriminately from all sides, killing innocent people including men, women, and children, as well as some of their own fellow troopers. â€Å"It is believed that the accidental shot, fired while the deaf Native tried to maintain his hold on his weapon, caused others in the crowd (Native or white, there are counter claims as to which) to open fire† (The Battle Of Wounded Knee). â€Å"A single shot fueled the already charged atmosphere into a full-fledged eruption within a matter of seconds†(What Was The Battle Of Wounded Kn ee In 1890?). Even unarmed people were killed in this brutal incident. It is estimated that at least 150 men, women, and children of the Lakota Sioux had been killed and 51 wounded in this incident. Some people claim that more than 300 were killed in this incident. Along with the Lakota Sioux, twenty-five troopers were also died in this incident. The brutalities of the soldiers continued even after the completion of the disarmament process. Since some of the